Every time I bring class work to a conference I find myself working on class work and research simultaneously, which leads to a strange, almost surreal swirl of worlds. Obviously, my research and teaching are connected, but they seem more separate to me the rest of the year. I teach, I go back to my office and, if I'm lucky or disciplined enough to make to the time, I write or research or both.
Then I go to class. Then I grade, write rubrics, assignment sheets, study guides, etc. Sounds glamorous, I know. But my compartmentalizing fails me when sitting in a hotel room, lounge, or bar, trying to do both. I've divided my scholarly world here and my classroom world so distinctly and, I think, erroneously and unnecessarily that the mix of the two never fails to jar me a little.
So, I'm sitting here prepping for a presentation, breaking some of the rules I teach in my undergrad communication classes, reading what I've written about grieving my brother's death 10 or so years ago (see my blog Long Canyon Lost for more on this), and I come across a passage in which I describe going to an academic conference right after he died. It's like standing in front of a mirror with a mirror behind me, watching my copied image get smaller and smaller until I can't make it out. I wonder: am I teaching what I write and research, truly? If so, how? Because I can't quite make it out from here.
I guess I'll pack up and go to the presentation, deciding to keep things separate a little while longer until I can make more sense of the relationship. It's an ongoing and invigorating journey, though, so I don't expect it to conclude just yet. Maybe I should write about it, or write about writing about it. That makes sense, right?
Epilogue
Presentation went well, inspiring and educational. Back in the room, grading papers. Transition wasn't as abrupt, probably because of invigorating communication with colleagues at lunch. Amazing how the social support networks can ease the transition from one sphere to the next.
raconteur \rack-on-TUR\, noun: One who excels in telling stories and anecdotes. Raconteur is from French, from raconter, "to relate, to tell, to narrate," from Old French, from re- + aconter. Higher education in all its "glory": teaching, writing, politics (when it's possible to be discreet, of course), and anything I have to profess or confess.
Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts
Sunday, February 19, 2012
All Work and All Play: Reflections on Conference Going Part One
Friday, April 1, 2011
Looking Forward to the Past: Digital Grieving, Rembering my Brother
My younger brother, Mark, died in a hiking accident in Long Canyon, Sedona, AZ, 10 years ago next month. I wasn't with him when he fell 45 feet from a cliff face onto his head. But I've never met the man who was. I've talked to him on the phone. He told me about his struggle to pull my brother back up by his belt, his panicked yell to an echoing canyon as he felt his grip slipping, his scramble down the mountain to try and resuscitate Mark. But I've never looked him in the eye, shook his hand, or hugged him.
When I cleaned out my brother’s apartment, I found artifacts from a life I barely recognized. Finding this man will help me find my brother. This is my journey to find him, to find both of them, and rediscover the life I had with my only sibling.
After 10 years, I'm not sure what bothers me more: that I didn't hug Mark as he rode away from my apartment on his bike, taking for granted that I'd see him again soon, or that I seem to be losing traces of him in my life. I've got photos, memories, and conversations with family members. But even though he died in 2001, before twitter, facebook, and the deluge of personal web pages, I find myself Googling his name. Maybe I'm expecting to come across someone in cyberspace remembering him via blog, like I am now. Maybe I want some evidence that his life spread out and touched more just the small group of people who knew him.
Maybe. I've since realized this process is a kind of digital grieving. I know I'm not going to find much, if anything at all. His friends and mine have posted some old photos. But I keep searching, because I understand it's the searching that's important, the deferment of finding something that keeps me going, because if I can keep searching, the possibility that I might find something new about his life is always present. Of course, my searching is also my mourning. I don't think I'll ever stop mourning, though my grief has dissipated. I don't know how Mark's friend feels. I can't imagine how he deals with it, but I'd like to find out.
How does this relate to teaching?
Although I teach and publish ethnographic and performative writing on topics like grief, health, gender, and family communication, which certainly includes this project, I'll be shifting digital platforms and continue to keep this one primarily about life in the academy. It's an arbitrary distinction, but one I'm making for the time being.
As for my search for the last person to see my brother alive, you can read about my ongoing journey here.
When I cleaned out my brother’s apartment, I found artifacts from a life I barely recognized. Finding this man will help me find my brother. This is my journey to find him, to find both of them, and rediscover the life I had with my only sibling.
![]() |
Me and Mark at a party in high school Photo: Gary Kliczinski |
After 10 years, I'm not sure what bothers me more: that I didn't hug Mark as he rode away from my apartment on his bike, taking for granted that I'd see him again soon, or that I seem to be losing traces of him in my life. I've got photos, memories, and conversations with family members. But even though he died in 2001, before twitter, facebook, and the deluge of personal web pages, I find myself Googling his name. Maybe I'm expecting to come across someone in cyberspace remembering him via blog, like I am now. Maybe I want some evidence that his life spread out and touched more just the small group of people who knew him.
Maybe. I've since realized this process is a kind of digital grieving. I know I'm not going to find much, if anything at all. His friends and mine have posted some old photos. But I keep searching, because I understand it's the searching that's important, the deferment of finding something that keeps me going, because if I can keep searching, the possibility that I might find something new about his life is always present. Of course, my searching is also my mourning. I don't think I'll ever stop mourning, though my grief has dissipated. I don't know how Mark's friend feels. I can't imagine how he deals with it, but I'd like to find out.
How does this relate to teaching?
Although I teach and publish ethnographic and performative writing on topics like grief, health, gender, and family communication, which certainly includes this project, I'll be shifting digital platforms and continue to keep this one primarily about life in the academy. It's an arbitrary distinction, but one I'm making for the time being.
As for my search for the last person to see my brother alive, you can read about my ongoing journey here.
Labels:
ethnography,
facebook,
family,
gender,
grieving,
masculinity,
mourning,
self,
social media,
storytelling,
writing
Friday, September 4, 2009
Work-Life-Furlough Balance
It finally happened. After months of speculation swirling like a hurricane off the coast, California State University Employees (faculty and staff) are on a furlough system. Other state workers have been furloughed for months before this, and getting IOUs on top on that. I think the IOU days are just about over. But my furlough days are just starting.
I'm sitting on the couch, laptop open, The People's Court is on television (glad I don't have to experience daytime TV too often, though there is something soothing about the easy conflict resolution portrayed on the show). And I'm thinking about how silly it is to expect someone like a professor, who doesn't normally work 9-5 hours, to reduce his or her workload simply by not coming into the office. Many of the academics I know write at home, on the weekends, and during off-hours anyway.
I'm resisting the urge to do any work, thinking that I may actually have to do some work today to stay caught up, and wondering whether writing articles counts as work. If the question is, "Would I write anyway?" the answer is yes. Do I get paid to do it as part of my workload? Yes. So, is it work? Is it enjoyable play? Yes on both counts. It's a wonderful part of my job that these two strands are intertwined. Even my writing this entry could count as a pre-writing for possible articles: work-life balance, organizational identification, emotion labor... I could go on. But am I allowed to?
And so, I've come to the point at which the furlough system breaks down, no longer makes sense, though I'm sure all my academic friends have already come to a similar conclusion.
I turn the channel from the People's Court to a Tool Academy marathon on VH1. On this show boyfriends who cheat on their girlfriends, verbally abuse them, and don't respect them (hence, the "tools") are tricked into coming to a school where they will supposedly learn better relationship and life skills or be booted out of the school and possibly their romantic relationships. I study the communication of gender and masculinity. This show could make a potentially interesting artifact of analysis. Uh oh. Am I suddenly working again? Should I change the channel?
I'm sitting on the couch, laptop open, The People's Court is on television (glad I don't have to experience daytime TV too often, though there is something soothing about the easy conflict resolution portrayed on the show). And I'm thinking about how silly it is to expect someone like a professor, who doesn't normally work 9-5 hours, to reduce his or her workload simply by not coming into the office. Many of the academics I know write at home, on the weekends, and during off-hours anyway.
I'm resisting the urge to do any work, thinking that I may actually have to do some work today to stay caught up, and wondering whether writing articles counts as work. If the question is, "Would I write anyway?" the answer is yes. Do I get paid to do it as part of my workload? Yes. So, is it work? Is it enjoyable play? Yes on both counts. It's a wonderful part of my job that these two strands are intertwined. Even my writing this entry could count as a pre-writing for possible articles: work-life balance, organizational identification, emotion labor... I could go on. But am I allowed to?
And so, I've come to the point at which the furlough system breaks down, no longer makes sense, though I'm sure all my academic friends have already come to a similar conclusion.
I turn the channel from the People's Court to a Tool Academy marathon on VH1. On this show boyfriends who cheat on their girlfriends, verbally abuse them, and don't respect them (hence, the "tools") are tricked into coming to a school where they will supposedly learn better relationship and life skills or be booted out of the school and possibly their romantic relationships. I study the communication of gender and masculinity. This show could make a potentially interesting artifact of analysis. Uh oh. Am I suddenly working again? Should I change the channel?
Thursday, August 7, 2008
Simple Answers to Difficult Questions
As Director of our basic course and supervisor of 30-40 Graduate Teaching Associates, I often have to complete online training courses about diversity, sexual harassment, ethics, etc. in the workplace. I (usually) gladly complete them, as I consider those topics important to doing my job well.
With some of the sessions, however, I can't help but be struck by the simple, black-and-white way the "correct" courses of action are portrayed. In the workplace ethics course, for example, if an employee took every "correct" course of action recommended by the program (like calling a co-worker out for using sick days inappropriately), that person would be ostracized at work, find his or her car egged in the parking lot, and generally find that others avoid him or her in the hallways.
I know these courses are meant for people in all positions, but quite a few of the situations just don't apply to being a professor. I used to be more sympathetic to criticisms of scholarly communication research that focused on life in the academy. While I do write autoethnography (not about life as a college teacher, though), and I've read some very good autoethnographies about life in the academy (see Pelias, A Methodology of the Heart, in particular), the label of "navel gazing" both stung and struck a chord with me.
After doing these online classes, though, I've realized how unique our position is in the world of work. We need more research exploring, detailing, and attempting to understand this sphere of work. Much of the Cultural Studies writing about education is a great start, but I'm thinking about more focus on us (the teachers)--If for no other reason than to be able to take online training courses more specifically tailored to our job concerns.
With some of the sessions, however, I can't help but be struck by the simple, black-and-white way the "correct" courses of action are portrayed. In the workplace ethics course, for example, if an employee took every "correct" course of action recommended by the program (like calling a co-worker out for using sick days inappropriately), that person would be ostracized at work, find his or her car egged in the parking lot, and generally find that others avoid him or her in the hallways.
I know these courses are meant for people in all positions, but quite a few of the situations just don't apply to being a professor. I used to be more sympathetic to criticisms of scholarly communication research that focused on life in the academy. While I do write autoethnography (not about life as a college teacher, though), and I've read some very good autoethnographies about life in the academy (see Pelias, A Methodology of the Heart, in particular), the label of "navel gazing" both stung and struck a chord with me.
After doing these online classes, though, I've realized how unique our position is in the world of work. We need more research exploring, detailing, and attempting to understand this sphere of work. Much of the Cultural Studies writing about education is a great start, but I'm thinking about more focus on us (the teachers)--If for no other reason than to be able to take online training courses more specifically tailored to our job concerns.
Wednesday, May 14, 2008
Do white people really love grammar this much?
I'm not sure I buy this, although I did spend some time marking such mistakes on graduate student theses this semester. Hmmm...
Monday, April 14, 2008
Ethnographically speaking...
I was invited to "translate" one of my articles into a Communication Currents column. Communication Currents is the National Communication Association's version of Psychology Today, except online. The editor, currently Joann Keyton, invites people who have recently published in a NCA journal to "translate" their scholarly article into something more accessible to a person outside of the discipline, a layperson.
My piece, "Smashing Stereotypes? Communicating Disability in Wheelchair Rugby," will up for a couple of months. You can find it here.
This idea appealed to me because like so many of the communication scholars I admire, Bud Goodall, Nick Trujillo, Amira DelaGarza, and Patricia Geist-Martin, I'm interested in the ways communication scholarship can be translated into books one might find on the shelves of Borders and Barnes and Noble.
The experience was a bit difficult, though, as I'm used to speaking in this language called "academia." Disciplinary territoriality, building walls around one's department for fear of invaders and intruders claiming to study the same thing the same way, has no doubt contributed to this ossification of our lingua franca here in the academy (see, I'm doing it again: "ossification," "lingua franca," good grief!). We don't get credit for learning the other, more widely spoken language of the popular press (at least not in communication). That leaves me tongue-tied.
My piece, "Smashing Stereotypes? Communicating Disability in Wheelchair Rugby," will up for a couple of months. You can find it here.
This idea appealed to me because like so many of the communication scholars I admire, Bud Goodall, Nick Trujillo, Amira DelaGarza, and Patricia Geist-Martin, I'm interested in the ways communication scholarship can be translated into books one might find on the shelves of Borders and Barnes and Noble.
The experience was a bit difficult, though, as I'm used to speaking in this language called "academia." Disciplinary territoriality, building walls around one's department for fear of invaders and intruders claiming to study the same thing the same way, has no doubt contributed to this ossification of our lingua franca here in the academy (see, I'm doing it again: "ossification," "lingua franca," good grief!). We don't get credit for learning the other, more widely spoken language of the popular press (at least not in communication). That leaves me tongue-tied.
Labels:
academia,
communication,
disability,
research,
writing
Monday, December 24, 2007
Snow Job
One of the things I miss living in the West is snow. I miss the snow for the way it made me see things differently, the way it changed my perspective, if only for a moment. I know I could go up into the mountains, but it's not the same as having it come to you. The most serene and peaceful times in my life have been walking through the sleeping streets of the college town where I did my undergraduate degree, stopping in the middle of the pillowy sidewalk and listening to the snow fall the ground. It was as if the entire city were frozen, suspended in the amber from the buzzing streetlights.
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